The furore over Bill Leak’s death, and the effect it had on the RDA shows again that the dominant class do not value Aboriginal life, writes AMY MCQUIRE.
“By putting a whole range of projects together that mark out some kind of broad perimeter that Aboriginality can exist inside of, it’s offering more than a tick-the-box example, or a single way of thinking of our world. We’re pulling Aboriginality out in lots of different directions because we are more diverse. And no one else gets to define who we are. We get to define who we are,” says 2017 festival director Wesley Enoch.
Social media users are perfectly aware that they’re ensconced in a bubble, and prefer it that way. It is a wilful ignorance. Conflicting perspectives, regardless of their substance, are flatly rejected or simply blocked. Self-affirmation is the objective. And in a climate of socioeconomic disenfranchisement and political disaffection, that participation imparts a measure of agency. This is the much vaunted democratising affordance of social media, and a cruel irony.
Putting face to the many loving and intact Aboriginal families and engaged and active #IndigenousDads is necessary to reject Leak’s caricature of us, equally we need to find a way to talk about some sad realities beyond the reach of the Bill Leaks of the world and beyond the reach of those who fight with or against him over the top of us.