Jailed at 10, Sheltered at 16: The Double Standards of Growing Up in Australia
Children as young as 10 can be jailed, and this is a symptom of a systemic failure that criminalises Aboriginal children and makes them more vulnerable to an unfair justice system. But in this recent discourse on teenagers’ interactions with social media, children are seen as impressionable, in need of protection, and too young to understand the potential harm of their actions. Shawna Pope writes, why is there such a stark difference in how Australia views kids, based on their race?
Aboriginal Deaths in Custody Soar in NSW: A Growing Crisis of Injustice and Indifference
In 2024, twelve Aboriginal people have died in custody across New South Wales, Lindsay McCabe writes, this underscores a troubling rise in deaths and the ongoing failure to prevent them, despite decades of calls for change.
Sovereignty is a coloniser concept. We need Law in Country
Uncle Jim Everett - puralia meenamatta Elder and philosopher has been defending native forests in Tasmania from logging. In the face of colonial law, Uncle Jim writes, First Nations people need to honour our commitment to Country, and fight for the future of our lands, before colony-imposed climate change becomes a death sentence for our world.
Survivance: How can mob protect cultural narratives in our arts and practices?
Earlier this year, Wiradjuri Blak Queer artist Clinton Hayden was confronted with cultural and professional harm at the hands of an arts organisation he was commissioned to exhibit with. His experience, Clinton writes, is not an isolated incident, and shows a need for not just acknowledgement of cultural significance, but guaranteed survivance for First Nations artists and cultural practitioners in so-called Australia.
Why is there a lack of Indigenous participation in STEM?
During her study, Cecilia King has noticed she is one of a scarce number of Indigenous students in STEM. Here she interrogates Australia’s dark history which has contributed to ongoing barriers and issues for First Nations peoples’ interactions with STEM.
This article is part of the Black Knowing series, a partnership with QUT’s Carumba Institute and Indigenousx.
Keeping the Fire Burning: Collective Resistance, Sharing Culture, Creating Community and Speaking Truth to Power
From colonised Australia to the ethnic-cleansing of Eelam Tamils and the occupation of Palestine. University students across the world have expressed their solidarity in standing against the genocide in Gaza. Here in so-called Australia, university students have been doing the same, with the establishment of camps on campuses. Udaya Shanmugam and Jaala Ozies share the stories behind the solidarity.
The NT election is a lesson for Labor: Govern for the good of people and planet or make way for progressives who will
Historically, people elect Labor governments because they want better conditions for people and planet. Larrakia artist Laniyuk and Māori political organiser Te Raukura write, when Labor politicians prioritise policies that favour multinational corporations while neglecting vital public services, they lose trust and votes.
Beyond the Horizon: Imagining Utopian Indigenous Futures
There’s been a lot of talk about Indigenous futures lately, particularly faraway futures beyond the immediate time horizon. Indigenous futurism has been described as a form of activism that dismisses the idea of a still-colonised future, unsettling settlers by breaking free of colonial conditioning and refusing to be frozen in time. When asked to forecast the life for Aboriginal and Torres Strait Islander peoples in 2050, most of us are lost for words—this silence is telling, this silence is troubling, and this silence needs examining.
Reflections on Yoorrook and Palestine
Today (June 7th) marks the final day of the Yoorrook Justice Commission hearings investigating injustices in housing, health, education and economic life for First Nations peoples in Victoria. These hearings are providing space for First Nations peoples’ to give evidence in a larger act of Truth-telling, to acknowledge and hold account the institutions that contribute to genocidal and discriminatory practices. But, Sissy Austin writes, we can not be selective of which genocides we choose to be outraged over.