Identity

Opponents to Australia Day are invariably criticised in two ways. The first is a favoured manoeuvre for establishment media pundits: claim the focus on 26 January is trivial while more pressing Indigenous issues are neglected.

 As the government continues to talk about Closing the Gap, it is up to both Indigenous and non-Indigenous communities to instil extra support and create pathways for young Indigenous people.

Hey ancestor, you talking to me? Country time everyday. I know, I know, but wouldn’t you know it, it’s the 26th of January again, old Whitefella Day. Party time for some, sad day for others.

We cannot seek an end to the oppression of Aboriginal and Torres Strait Islander people by cajoling the broad majority of Australians with soft entreaties of ‘change the date’. As rightly pointed out by many, changing the date of Australia Day – without the achievement of social justice or legal restitution in the form of Land Rights and Treaty – only moves the celebration of unfinished business to another date.

That Day was once Many Days, as each state held their foundation days at different times of the year. The cry for a national day on 26 January came from the Australian Natives’ [sic] Association.

Least anyone become overly concerned, the date chosen to mark Australia Day has historically been a movable feast. For instance, July 15 was once the favoured date. While many believe that the current date – January 26 – commemorates the landing of the so-called “First Fleet” (which itself is historically inaccurate), I would expect that the date was moved from the gloom of a southern winter to mid-summer for the sake of devotees of the barbeque and patriotic lamb advertisements.

I searched the Internet for my name on a fine January morning, it can be the only way to find reviews of my work. I found my name somewhere unexpected, in an article by Keith Windschuttle in Quadrant (“Australia Dystopia”, Quadrant, January/February 2018). He quoted me, which is OK although I would prefer not being used to further his vitriol. He also called me a ‘hypocrite’, which is not ok.

This year marks the bicentennial of John Oxley’s 1818 reconnaissance mission to the so-called ‘New England Tableland’ in New South Wales, which lay the foundation for two hundred years (and counting) of violent and stifling colonialism. The first squatter reached New England in 1832, and an intense period of frontier conflict accompanied the ensuing invasion and occupation.

As a health researcher I am troubled by the predatory possibilities of “the Aboriginal problem”. Many a mortgage has been paid off the back of knowing “the Aboriginal problem” or claiming to solve “the Aboriginal problem” as advancing new knowledge. Within Indigenous health research, people (and by people, I mean predominantly white people) make money from knowing “the Aboriginal problem” under the premise that a deeper understanding of “the Aboriginal problem” will somehow fix it.

When I was about 10 years old, my little brother forgot the password to his laptop. This was in the days before we had password recovery; we were completely locked out of the computer. He didn’t know what to do and he was preparing himself to get told off by mum and dad.

In preparation for this week hosting IndigenousX to talk about Black Rainbow and why I started it and why I have persevered challenged me to look inward for first time in a very long time.  I will share some horrific personal experiences, not all of them, in an attempt to provide perhaps some context for what drives me and why I believe what Black Rainbow is trying to do is so vitally important.

‘Indigenous despair is not a matter of good fortune or bad; it is an enabling apparatus to the colonial project, cleverly disguised behind an agenda of benevolence and good intentions.’

‘Most Australians, and our international visitors, first learn about Indigenous people through conversations that are often grounded in disadvantage’ 

Today is Ngarrindjeri man, David Unaipon’s birthday. He was born this day in 1872 and throughout his life was a noted inventor, writer and lecturer and he lived to be 95 years old. Most know him as the man on our $50 note but what most people don’t know is how so many things we now take for granted came from this brilliant man.

I’m exhausted. The constant background noise of the ‘debate’ on Marriage Equality has had a toll on me and on a lot of queer Australians. As a member of a strong, but marginalised community, this debate has been devastating.

The small township of Bourke in far western New South Wales is a small speck of dust swimming in a vast ocean of ruby red dirt and is home to the Barkindji people since time immemorial.

New South Wales will soon be the first Australian jurisdiction to introduce Aboriginal languages legislation. The draft bill contains statements recognising Aboriginal peoples’ right to “learn and maintain” our languages, and acknowledging “the need to take action…to ensure the survival of Aboriginal languages”.

On September 13 the United Nations will celebrate the 10th anniversary of the Declaration on the Rights of Indigenous Peoples. Australia was initially opposed to the Declaration, but now supports it. Bidding for seat on the UN Human Rights Council, our government also promotes itself as a model human rights citizen.