History

Why celebrate on the day that marks crimes of colonialism and genocide?

Aboriginal Peoples and Nations are subjects in international law: always was and always will be. We have held our relationship to country from time immemorial and we are still here today. We survive under the duress of an ongoing colonialism, but we continue to maintain our relationships with land and peoples to this day.

Hey Ancestor!

Hey ancestor, you talking to me? Country time everyday. I know, I know, but wouldn’t you know it, it’s the 26th of January again, old Whitefella Day. Party time for some, sad day for others.

Abolish Australia Day – changing the date only seeks to further entrench Australian nationalism

We cannot seek an end to the oppression of Aboriginal and Torres Strait Islander people by cajoling the broad majority of Australians with soft entreaties of ‘change the date’. As rightly pointed out by many, changing the date of Australia Day – without the achievement of social justice or legal restitution in the form of Land Rights and Treaty – only moves the celebration of unfinished business to another date.

What kind of morality do they want us to celebrate on That Day

That Day was once Many Days, as each state held their foundation days at different times of the year. The cry for a national day on 26 January came from the Australian Natives’ [sic] Association.

A change of date will do nothing to shake Australia from its colonial-settler triumphalism

Least anyone become overly concerned, the date chosen to mark Australia Day has historically been a movable feast. For instance, July 15 was once the favoured date. While many believe that the current date – January 26 – commemorates the landing of the so-called “First Fleet” (which itself is historically inaccurate), I would expect that the date was moved from the gloom of a southern winter to mid-summer for the sake of devotees of the barbeque and patriotic lamb advertisements.

No, I Will Not Thank You For Your Invasion

I searched the Internet for my name on a fine January morning, it can be the only way to find reviews of my work. I found my name somewhere unexpected, in an article by Keith Windschuttle in Quadrant (“Australia Dystopia”, Quadrant, January/February 2018). He quoted me, which is OK although I would prefer not being used to further his vitriol. He also called me a ‘hypocrite’, which is not ok.

Our history of resistance involves revitalising our traditional languages

This year marks the bicentennial of John Oxley’s 1818 reconnaissance mission to the so-called ‘New England Tableland’ in New South Wales, which lay the foundation for two hundred years (and counting) of violent and stifling colonialism. The first squatter reached New England in 1832, and an intense period of frontier conflict accompanied the ensuing invasion and occupation.

Is chronicling Indigenous despair the only way we can get on television?

‘Indigenous despair is not a matter of good fortune or bad; it is an enabling apparatus to the colonial project, cleverly disguised behind an agenda of benevolence and good intentions.’

Australia’s commitment to human rights to be examined by international committee

In this last year, events including Indigenous youth being assaulted in detention, the killing of young Elijah Doherty and the treatment of refugees on Manus Island, have highlighted Australian race relations are not as they should be. Having recently been elected unopposed to the United Nations Human Rights Council, Australia has a fundamental obligation to ensure that it acts as a world leader in regards to human rights.

White politicians won’t give us anything willingly. We need collective power

Last week was a pretty big week in Australian politics. Annastacia Palaszczuk announced the Queensland election, the Australian Workers’ Union (Bill Shorten’s former union) was raided by the Australian federal police.

What do you think you know about David Unaipon?

Today is Ngarrindjeri man, David Unaipon’s birthday. He was born this day in 1872 and throughout his life was a noted inventor, writer and lecturer and he lived to be 95 years old. Most know him as the man on our $50 note but what most people don’t know is how so many things we now take for granted came from this brilliant man.

A holistic approach to Aboriginal languages in NSW

New South Wales will soon be the first Australian jurisdiction to introduce Aboriginal languages legislation. The draft bill contains statements recognising Aboriginal peoples’ right to “learn and maintain” our languages, and acknowledging “the need to take action…to ensure the survival of Aboriginal languages”.

Talking about Race

On September 13 the United Nations will celebrate the 10th anniversary of the Declaration on the Rights of Indigenous Peoples. Australia was initially opposed to the Declaration, but now supports it. Bidding for seat on the UN Human Rights Council, our government also promotes itself as a model human rights citizen.

Let’s carry on Mabo’s legacy

“The 10 year legal battle preceding the Mabo decision demonstrated resilience by the plaintiffs and the importance of not accepting injustices, even where those injustices are enforced by law.”

We are the lucky country for a privileged white majority. A republic could turn this around

Bill Shorten has raised the issue of a republic once again when he released his plan at the Australian Republican Movement gala dinner on Saturday night to put the question to the public. The predictable knuckle-dragging has ensued due to the shortsighted who continue to see value in pledging allegiance to a foreign head of state.

The legacy of Elea Namatjira

To celebrate the 115th birthday of Albert (Elea) Namatjira, Google has published a doodle painted by his granddaughter, Gloria Pannka, but for all the acclaim that the Western Arrernte artist was showered with during his lifetime, Namatjira still found himself being regarded as less than the average white man.

Justice for Elijah Doughty, now

After hearing last Friday’s news, I was left reeling with a frenetic bundle of nerve endings and emotions. When I spoke to Luke, he instantly picked up on it.

Our past provides a pathway to our future

Kakadu National Park has always been the tropical rival to Uluru-Kata Tjuta both in terms of it’s natural majesty and through the long history of Aboriginal culture that both places share.
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