Race & Racism

Underpinning all discussions and arguments about the best approach to policies and programs affecting indigenous people is the fundamental question of ‘Why?’.

Why don't our politicians condemn racism?

How can you say the Stolen Generations ended when Australia never stopped taking kids?

There is a countless stream of racist ideas that anybody who so much as mentions anything to do with Aboriginal people hears on a very regular basis.

Was pretty excited recently to learn that Wiradjuri man Joe Williams had won the Wagga Wagga Citizen of the Year award, but was also instantly worried for him.

Looking back in retrospect from a little before 11:30 a.m. yesterday morning to now 4 minutes after 7pm [16th January, 2016] while typing up this article, I can only reflect on the impacts of virtual games on young people in today’s modern society.

Indigeneity is perceived as a form of inherent bias, whereas whiteness brings with it at least the potential to feign objectivity.

“Black Dolls, Gollywogs and Dictionaries” A common refrain people of non-European descent hear when we voice offense or concern is “political correctness gone mad”. Somehow nostalgia and tradition have become trump cards for the continued promotion and consumption of racist paraphernalia and vernacular. It’s no wonder then that for a lot of my peers and including myself, it’s easy to fall into a routine cynicism. However this is not the way it has to be, I want to share in this piece, moments of change in 2015, where taking action and reasserting our right to not be dehumanized in public spaces or institutions has resulted in progress. The first experience is a personal one, when I was in a local Darwin chemist and stumbled across this.

Australia seems to believe it is now so far beyond racism that nothing it does anymore can be constituted as racism, including all of the racist things it has done in the past.

With the possible exception of members of overt White Supremacist groups it is rare to find anyone who proudly, or even reluctantly, admits they are racist or have committed an act of racism.

If there was one thing we needed more of in the discussion on Constitutional Recognition for Indigenous people, it was the centring of the voices of wealthy, conservative white men.

The past week has seen a continuation and an escalation of terror. Attacks of terror and counter-attacks of terror have hit numerous countries, leaving hundreds…

By now you could possibly have seen the story about a South Australian cop who called an Aboriginal man a “black c—” and said he would like to “tie the hose around your neck, set you on fire, and drag you around the streets attached to our car with the lights and sirens on.” I say possibly because the story did not get much airtime in the national press and the police officer in question was neither demoted nor fired

I don’t “feel” Australian. I don’t ever identify as just “Australian”. I don’t sing the anthem. I don’t wave the flag and don’t really care when I see someone burning it. I don’t feel proud on Australia Day. I don’t eat lamb chops. Frankly, I don’t particularly care for the people who do all the aforementioned. Indeed, a good portion of the time, I tend to view them with disdain and frustration.

First of all I need to say that I am a big fan of lexicography, I find it to be a fascinating art/science, and generally speaking if you are in a semantic argument with a lexicographer then you better bring your A-game.

Every now and again we hear in media that ‘research has found that racism may play a factor in [insert literally any school, uni course,…