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Why are we ignoring 18D?

All the talk of getting rid of 18C in the Racial Discrimination Act is centred around this idea that it shouldn’t be illegal to offend or insult someone. The conversation usually tries to clear of mentioning that it has to be specifically because of their race, colour, or ethnic origin, and it definitely never goes so far as to examine, or in any way acknowledge, the myriad of exclusions for 18C presented by 18D.


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The Redfern Statement: Restating our need for self-determination

The Redfern statement, compiled by a collective of at least 55 Indigenous and Non-Indigenous organisations and peak-bodies has issued a bold challenge to whichever party is elected as Australia’s government come 2 July 2016, “It is time Aboriginal and Torres Strait Islander voices are heard and respected, it is time for action”.


Karla McGrady with Helen Duroux. It’s time for justice for Bowraville

I was just 11 years old when the cousin that I loved and adored spent what would be his last night in Tenterfield at our home, laughing and telling jokes and stories, just being everything you could ever want to be when you got older.

I was 11 years old when I walked up that road behind Evelyn’s family and her father, who carried her tiny little white coffin in his arms to her final resting place.


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Luke Pearson. Treaty vs Recognition – the importance of self determination

The Treaty vs Recognition debate is an interesting one, although it probably still hasn’t received the attention and scrutiny that it deserves.

The push for Treaty is older than any of us, but it has risen to prominence again largely from the frustration felt by many with how the Recognise campaign has been rolled out. People feel that it is a top down campaign blindly promoting a ‘Yes’ vote in a referendum that still doesn’t have a question for us to say yes or no to. In this sense, it comes across like government asking us to sign our names to a blank piece of paper that they will fill in later. Such a request is entirely reliant on a goodwill between government and Indigenous peoples that doesn’t really exist.