Race & Racism

Ten years ago, the Prime Minister, Kevin Rudd, rose in the Parliament and apologised on behalf of the nation to the Stolen Generations. He apologised for the impact of laws and policies that removed our children from their families and communities, acknowledging these past wrongs and their ongoing impact today.

IndigenousX speaks with Uncle Jack Charles about #Apology10

#Apology10 - IndigenousX speaks Roxanne Moore

IndigenousX examines #Apology10

"But the angry black woman is not just a dehumanising caricature; actual angry black women are a real threat to the colony. And when we get angry, right on cue the Native Police arrive to quell the troublemakers, each and every time"

Opponents to Australia Day are invariably criticised in two ways. The first is a favoured manoeuvre for establishment media pundits: claim the focus on 26 January is trivial while more pressing Indigenous issues are neglected.

On 26 January, 1788 the British Crown contravened its own law – and prevailing international law–  by laying claim to 7.692 million km² of land that was already inhabited and cared for by over 200 First Nations, each with a sophisticated and ecologically-focussed system of governance. And the trespass continues.

Aboriginal Peoples and Nations are subjects in international law: always was and always will be. We have held our relationship to country from time immemorial and we are still here today. We survive under the duress of an ongoing colonialism, but we continue to maintain our relationships with land and peoples to this day.

That Day was once Many Days, as each state held their foundation days at different times of the year. The cry for a national day on 26 January came from the Australian Natives’ [sic] Association.

I searched the Internet for my name on a fine January morning, it can be the only way to find reviews of my work. I found my name somewhere unexpected, in an article by Keith Windschuttle in Quadrant (“Australia Dystopia”, Quadrant, January/February 2018). He quoted me, which is OK although I would prefer not being used to further his vitriol. He also called me a ‘hypocrite’, which is not ok.

This year marks the bicentennial of John Oxley’s 1818 reconnaissance mission to the so-called ‘New England Tableland’ in New South Wales, which lay the foundation for two hundred years (and counting) of violent and stifling colonialism. The first squatter reached New England in 1832, and an intense period of frontier conflict accompanied the ensuing invasion and occupation.

As a health researcher I am troubled by the predatory possibilities of “the Aboriginal problem”. Many a mortgage has been paid off the back of knowing “the Aboriginal problem” or claiming to solve “the Aboriginal problem” as advancing new knowledge. Within Indigenous health research, people (and by people, I mean predominantly white people) make money from knowing “the Aboriginal problem” under the premise that a deeper understanding of “the Aboriginal problem” will somehow fix it.

As the temperature begins to go into the high 40s, there is a focus on ensuring that our young ones are enjoying a safe summer in Bourke.

“Mental” illness labels are increasingly greasing the wheels of shiny new cars that take people further away from Country, says LeVive.

This week I appeared on #QandA as one of the questioner’s to the Prime Minister regarding the Uluru Statement from the Heart. He sought to defend his dismissal of a proposed First Nations Voice to Parliament by relying on the fact we already have Indigenous MP’s in Parliament.

In preparation for this week hosting IndigenousX to talk about Black Rainbow and why I started it and why I have persevered challenged me to look inward for first time in a very long time.  I will share some horrific personal experiences, not all of them, in an attempt to provide perhaps some context for what drives me and why I believe what Black Rainbow is trying to do is so vitally important.

‘Indigenous despair is not a matter of good fortune or bad; it is an enabling apparatus to the colonial project, cleverly disguised behind an agenda of benevolence and good intentions.’

In this last year, events including Indigenous youth being assaulted in detention, the killing of young Elijah Doherty and the treatment of refugees on Manus Island, have highlighted Australian race relations are not as they should be. Having recently been elected unopposed to the United Nations Human Rights Council, Australia has a fundamental obligation to ensure that it acts as a world leader in regards to human rights.